Earlier this month, I sat down with David Shields to interview him about his new book, War Is Beautiful: The New York Times Pictorial Guide to the Glamour of Armed Conflict (powerHouse Books 2015). During our conversation, Shields spoke about the New York Times’s use of sanitized, sensually inviting front-page photography to glamorize the wars in Afghanistan and Iraq; these photos—in Shields’s view—desensitize readers to the cruelty and violence of these wars.
David Shields is the author of international bestsellers and critically acclaimed books, including The Thing About Life Is That One Day You’ll Be Dead (Knopf 2008), Black Planet (Three Rivers Press 2009), and Reality Hunger: A Manifesto (Knopf 2010), which argued for the obliteration of the distinction between fiction and nonfiction, the overturning of laws regarding appropriation, and the creation of new forms for a new century. Over the past several years, Shields’s work has become increasingly political.
Rita Banerjee: The images of war in the book are very provocative. For example, in the Nature section, in the photo where you’re looking at a beautiful field of flowers and then you see the helmet of a soldier, it’s shocking. It grabs you. And even in the “Paintings” section, many of the images are so aesthetically inviting.
David Shields: They look like Abstract Expressionist paintings. They might as well have been painted by Rothko or Pollock.
RB: Reading War is Beautiful, you realize how cleaned up American media is. It’s weirdly Puritan, weirdly sanitized.
DS: It’s quite striking how this process happened over the last couple of decades. First of all, the rise of digital culture so that a picture could be sent instantaneously from the battlefield to the Times. Second of all, the advent of color photography on page A1 (starting in October 1997).
In the book’s afterword, Dave Hickey points out how serious and great war photography was from Mathew Brady in the Civil War all the way through Robert Capa during World War II and, say, Tim Page in Vietnam. And basically what happened during World War II was the rise of something he calls the “swipe photograph”—the quick photograph that conveys a quick, blurry image; for example, Capa, with his famous picture of a fallen Spanish soldier during the Spanish Civil War. And then what Hickey argues is that with the rise of Abstract Expressionism, people like Diebenkorn, Rothko, Pollock, Gerhard Richter, the swipe image became a huge part of Abstract Expressionism. And now war photographs are not based on what the war photographer is actually seeing in war. Rather, he or she is trying to reproduce Abstract Expressionist tropes—swipe-image gorgeousness.
All of these pictures from the New York Times are remarkably hollow and bloodless, composed, and abstract. All of these photographs have come, to a staggering degree, from art history. These pictures are beautiful but dead.
RB: I was really struck by your commentary in the beginning of War Is Beautiful. You raise the point, Is the Times complicit in selling a certain kind of narrative to the United States? That is, the Times promotes its institutional power as a protector or curator of a death-dealing democracy. Who is responsible for it? We all are. We are all inscribed in that death-dealing democracy.
Maybe that’s why we’re so accepting of capitalism as well. We don’t see the devastation. If people are dying of chemical poisoning in an Apple factory in China, how much do we care? The same with Iraq or Afghanistan. As Americans, we’re so used to the idea of distance. When the political world is distant from us, not only are we desensitized and numb to it but it’s almost as if we’re watching cinema or playing in a video game; there’s even a certain aspect of pleasure in a weird way. We have power and yet we’re at such a great distance from what’s going on and what’s going down.
DS: I try to make this emphatically clear via the book’s opening epigraph from Edmund Burke: “When danger or pain press too nearly, they are incapable of giving any delight, and are simply terrible; but at certain distances and with certain modifications, they may be, and they are delightful, as we every day experience. The cause of this I shall endeavour to investigate further.” Capitalism, distance, aesthetic pleasure, drone voyeurism are all part of one complicated cocktail. You’ve summarized it very well; it’s clearly capital that’s driving all this. We take pleasure in the privileged distance that capitalism buys.
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